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Despite this, the majority of the followers of Islam believe in the existence of spirits as a fundamental aspect of their religion.

However, these spirits are not those of humans but of a third sapient creation said to be made by God (other than the creation of man and angels) called the jinn.

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For the Spiritualist doctrine of Allan Kardec, see Spiritism.

Spiritualists do not believe that the works or faith of a mortal during a brief lifetime can serve as a basis for assigning a soul to an eternity of Heaven or Hell; they view the afterlife as containing hierarchical "spheres," through which each spirit can progress.

Spiritualists differ from Protestant Christians in that the Judeo-Christian Bible is not the primary source from which they derive knowledge of God and the afterlife: for them, their personal contacts with spirits provide that.

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However, among Jews who are inclined toward spiritualism it is common to refer to trance mediumship as "prophecy," a "vision," or a "dream," and to cite as a counter-text the verse from Numbers 12:6 in which God says, "Hear my words: If there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream." Most Muslims deem it impossible.

These two beliefs: that contact with spirits is possible, and that spirits are more advanced than humans, lead spiritualists to a third belief, that spirits are capable of providing useful knowledge about moral and ethical issues, as well as about the nature of God.

Some spiritualists will speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Spiritualism flourished for a half century without canonical texts or formal organization, attaining cohesion through periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums.

For the general concept of spiritual experiences, see Spirituality.

For other uses of spiritualism, see Spiritualism (disambiguation).

As spiritualism emerged in a Protestant Christian environment, it acquired features in common with Protestantism, ranging from its moral system to practices such as Sunday services and the singing of hymns.

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