There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.For many women, the Saudi airport is the first time they see their husband in Arab dress (i.e., the thobe and ghutra).After a slow start, the discussion took off and now has 17,000 comments, or about four a day.I believe this to be a premier website for this topic. Daniel Pipes.org, about one in eighteen comments on the website are on this page.the Saudi-American relationship virtually always blossoms in the States, in a climate that allows dating, cohabitation, children out of wedlock, religious diversity, and a multitude of other Islamic sins which go unnoticed by Saudi relatives and religious leaders thousands of miles away.
bitter experience teaches us that a particularly careful and in-depth preparation is called for.A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them."Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women."), an 80-page booklet issued by the Pontifical Council for the Care of Migrants and Itinerant People.Despite its affectionate title, the document includes a warning against Catholic women marrying Muslim men.In any case, the marriage between a Catholic and a Muslim, if celebrated in spite of all this, requires not only canonical dispensation but also the support of the Catholic community both before and after the marriage.