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Suspicion of modern medicine due to beliefs about illness being due to witchcraft also continues in many countries to this day, with tragic healthcare consequences.

HIV/AIDS are two examples of often-lethal infectious disease epidemics whose medical care and containment has been severely hampered by regional beliefs in witchcraft.

These practitioners served on coroners' inquests, performed autopsies, took testimony, issued writs, wrote letters, or committed people to prison, in addition to diagnosing and treating patients.

Some practitioners are simply mentioned in passing." There has also existed in popular belief the concept of white witches and white witchcraft, which is strictly benevolent.

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Forty six male physicians, surgeons, and apothecaries are named in court transcripts or other contemporary source materials relating to New England witchcraft.In anthropological terminology, witches differ from sorcerers in that they don't use physical tools or actions to curse; their maleficium is perceived as extending from some intangible inner quality, and one may be unaware of being a witch, or may have been convinced of his/her nature by the suggestion of others.Historians of European witchcraft have found the anthropological definition difficult to apply to European and British witchcraft, where witches could equally use (or be accused of using) physical techniques, as well as some who really had attempted to cause harm by thought alone.The folk magic used to identify or protect against malicious magic users is often indistinguishable from that used by the witches themselves."It is argued here that the medical arts played a significant and sometimes pivotal role in the witchcraft controversies of seventeenth century New England.Christian views in the modern day are diverse and cover the gamut of views from intense belief and opposition (especially from Christian fundamentalists) to non-belief, and in some churches even approval.

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